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Emma Shevah

Emma Shevah is a London-born writer and Orthodox Jewish convert. Schooled by nuns (her mother is Irish, her father Thai), she met her Israeli husband in India, married him and then studied at an Orthodox Yeshiva in Jerusalem for two years before converting over ten years ago. She divides her time between London and Jerusalem but has currently left The Holy City to reside in sunny North London.
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Zelabiyeh

Posted by Emma Shevah
  • Thursday, 17 December 2009 at 02:10 pm
These are Yemenite version of doughnuts and as there was no sugar in Yemen (so I'm told repeatedly, usually when I'm handing the kids chocolate) they're not sweet unless you dip them in honey or sugar, which means if you can get really Yemenite and eat them with hilbeh or zhehug (or both) instead. The children like them because they're random shapes with tentacles and legs sticking out like deformed embryonic creatures. Not that I'm encouraging my children to acquire a taste for deformed embryonic creatures but at least they're more interesting than the traditional sphere shape, which is roughly the shape we'll be if we eat too many. 

Image The unborn cow
  
 
Image   The cat that never saw a litter tray


Image   The Grizzly


Image  The....um...thing


I know it's almost the end of Chanuka but there is still tonight and tomorrow, and next year and the year after...

1kg plain flour
1-2 teaspoons of dried yeast
4 teaspoons of sugar
1/2 to 3/4 litre warmish water
1 teaspoon of salt

Put the flour and salt in a mixing bowl. Dissolve the yeast and sugar in the warm water and add to the flour and salt, mixing with a spoon to make a runnyish mixture, more like elesticated cake dough than bread dough.

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Leave it in a warmish place to rise for 2 hours. Heat a saucepan of oil (half-full, like when making chips) and when it's hot, wet your hand, dunk it in the mix, grab a handful of the dough and get it into the oil before it slips through your fingers all over the counter, hob and floor. It splodges out in the oil into an odd shape and needs turning over with a slotted spoon after a minute or so. Once made, you can dip them in whatever you like.


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I might as well give the recipe for hilbeh while I'm at it. Hilbeh is dried, crushed fenugreek seeds and visitors to Israel may have seen or eaten its yellow glueyness. It is said that hilbeh cleans your blood to such an extent that if dodgy characters who have to do blood or urine samples to prove they are not using illegal substances eat a bowlful the night before, they may smell whiffy near the armpit region the next day but their blood/urine is clean as a baby's. Not sure if this is true but it's supposedly very cleansing for the body is my gist.

You add three teaspoons to half a cup of water the night before, and the next day do as follows:

Add a little more water to the jelly-like frog spawn mixture if it has solidified and whisk like billy-o with a fork until it's the consistency of gooey custard. Once you have a bubbly froth of spawn, what is added next depends on your husband's rigid minhag and the generations that preceded him and you. You must not, I repeat must not deviate from the exact recipe his family have followed for centuries, for if you are to add one drop of lemon juice, or decide a splash of ginger ale or Worcester sauce might enhance it somewhat, you will find yourself at the bottom of the Dead Sea with a rock tied to your smooth, pale Asknenazi ankle.

I personally add two grated tomatoes (just the juicy bit, obviously), salt, a spoonful of zhehug (my spouse comes and adds another heaped tablespoon, guaranteed) and I like it with a little lemon juice. Is that so wrong? Is it?

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Balancing Act

Posted by Emma Shevah
  • Sunday, 13 December 2009 at 02:06 am
An elderly lady was in front of me at the checkout at the supermarket. She wasn't buying much and I was buying rather a large amount and had my hyperactive children in tow. She turned to me and said wistfully, 'We used to buy only what we needed for the day, and that was from the grocer's on the corner.'

I thought of my husband's Yemenite grandmother who brought ten children up in a two-roomed house in a small neighbourhood near Rechov Bar Ilan in Jerusalem, surviving the siege, the British and the wars with no time-saving technology, no washing machine and at times (such as during the aforementioned siege) no food and only a litre of water a day between twelve for washing, cooking and drinking. My father-in-law was young at the time of the siege, but he remembers plucking and eating leaves from the trees because there was nothing else to eat. But his mother and her friends got together once a week or two and made ten kilos of cookies together, or prepared charoset for Pesach or a special baklava for Purim, and by the grace of G-d, they all got by. Their lives revolved in a smaller orbit and I imagine the community feeling in her neighbourhood was glorious.

'Life must have been simpler like that,' I replied, fishing for my clubcard amongst credit and debit cards, somewhere below my phone and electronic car keys.

'You know,' the elderly lady said, 'you might have all the machines nowadays and cars and what not, I still think it's harder for you than it was for us.'

'Really?'

'Oh, yes. Much harder.'

I wanted to get her phone number and go around to her house for tea to ask her all about it, but as usual, I had no time. I had a washing machine, a dishwasher, a mobile phone, the Internet and a car and somehow time had not been released to the extent that would enable me to talk to this lady about how much more simple her life was and how much more time she may have had without machines. Oh the irony of it.


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And Darkness Was on the Face of the Earth

Posted by Emma Shevah
  • Thursday, 3 December 2009 at 12:57 pm
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When the alarm wakes me at six fifteen, it's utterly black outside. It must be a mistake, I think. I must have set the alarm for the wrong time. But then I hear my eleven-year-old son getting up for school (he leaves the house the earliest, before light) and when he comes up to wash his face, he pushes the door of my room to see if I've woken up. The house is silent and dark. It doesn't seem right anyone should be up at this hour.
'Hey,' I whisper.
'Hey.'
'It can't be time to get up. It looks like it's one o'clock in the morning.'
'It's pouring out there,' he groans.
'Let's stay sleeping,' I say conspiratorially. 'Let's hibernate until spring. Get in here and keep warm. Tell them to call us when the trees start budding.'
'Yeah, Mum,' he says, 'but I need to go to school.'

Someone, thank G-d, is sensible in our house.

It gets light at around seven thirty. I use the word 'light' in a vague and symbolic manner. It's dark all day because it's been raining for weeks, and then it gets darker still at half past three in the afternoon and stays that way until the next morning when I try to pretend I'm a bear but my children ignore me. Getting up when it's pitch black outside is surely unnatural unless you're waking up at midnight to go to a party.

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Eternity

Posted by Emma Shevah
  • Tuesday, 24 November 2009 at 01:43 am
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What if you were walking home one day and everything stopped, as if on pause? The cars ground to a halt where they were in the road, people stopped walking mid-stride, mid-nose-scratch; birds froze in the sky and the planets and sub-atomic particles stopped orbiting? What if all change ceased suddenly and stayed that way for an entire day or a whole year throughout the universe?

Is it possible?


We know time exists, say scientists, because changes happen. But what if they didn’t? If it were possible for a period to exist where nothing changed anywhere, then it could equally be possible that between this paragraph and the next a ‘freeze’ could happen all over the universe that could last a million years, or that a million years have passed between this paragraph and the one before but you just weren’t aware of it.


Read more... )
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Chesed

Posted by Emma Shevah
  • Tuesday, 10 November 2009 at 10:35 pm
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The Monday morning shiur with Rabbi Ziskind three weeks ago began with Genesis, naturally, and the words, 'everything, everything comes from G-d.' Rabbi Ziskind has the kind of voice that could lull a person into placid acceptance of even the most scalding of tragedies, and every week we leave his presence breathing more deeply, determined to make the world a better place by elevating ourselves into people highly tuned to the frequencies of spiritual life, swelling with consideration for others and intent on doing pure good in every single encounter we have with another being. 

Despite this Monday morning cloud-float of grace, I spend a large percentage of the rest of the week wondering why certain things happen and even though I know I'll never understand why because there might not be a why, it doesn't stop me pondering in the quiet hours. Read more... )
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The Music of the Spheres

Posted by Emma Shevah
  • Sunday, 25 October 2009 at 11:15 pm
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I had a problem with my right eye this week. It was a suspected medical emergency - a sinister condition that could lead to permanent loss of sight, but after paying a visit to an expensive doctor rather than wait weeks for an appointment with the NHS (in the hope of retaining my vision to enjoy the symphony of future autumns and not have my retina peel off into my muesli) I was told that the large, triangular black gash at the back of my right eyeball was not a reason to fret after all.

What was interesting was the explanation the eye specialist gave when describing this ocular condition. He took me on a journey through the cornea and pupil, beyond the lens, on a swim through the vitreous fluid until we hit the macula and onward to the very back of the sclera, where the offending gash lay. When we got there, he mentioned the rods and cones, saying, 'The rods and cones really face the wrong way. They face backwards. Some people say G-d got it wrong when He created the retina. Or that evolution didn't happen right.'

It made me wonder. In a world as intricate and complicated as this, where every creature and every bloom seem perfectly designed down to the last detail, where even Einstein recognised a "spirit manifest in the laws of the universe" and had a sincere belief in a "God who reveals Himself in the harmony of all that exists",  that an eye, of all things, beholder of stars, trees and canyons, could be somehow imperfect was interesting. If the rods and cones faced the other way, what then? Would we see better? More? Further? Would we want to or need to?

Read more... )
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Atonement

Posted by Emma Shevah
  • Wednesday, 14 October 2009 at 11:50 pm


I have received two criticisms about my blog. The first is from my friend JB who complains that I don't post often enough, and the second is from my friend N, who says she's tried to read it but can't understand a word and suggested I write an 'Emma's Blog for Dummies!'.

Concerning JB, I can only pretend that I was aware of the debate concerning blogging on chol ha moed and whether it was allowed or not and didn't post because I was unsure (although I've just read that it's fine), when the truth is, it didn't even occur to me that blogging was a type of work because it's so much fun. The real reason for my indolence in updating this page is that I was busy with the High Holidays, the kids were off school for the last ten days for Sukkot, I had to organise child number three's arts and crafts birthday party last week ( held at home) (and it rained so we had to do it indoors on the carpet rather than in the Sukkah) and today, when they all went back to school, I felt unmitigated euphoria as those summer holidays just didn't ever seem to end. Point taken, though. I will endeavor to write more frequently and make my postings shorter, for news addicts like JB who are used to updated snippets on a regular, if not hourly, basis.

As for N, I have written an 'Emma's Blog for Dummies!' and those of you who find my postings discombobulating, you can find the alternative version at the end of this posting.

ImageJust before I left Israel, my new brother-in-law gave me the kind of amazing SLR digital camera I had secretly hoped to own someday, so this week I took advantage of the autumn sunshine and took it out with me. I am no photographer, but I am keen and I have a lens that makes me appear more skilled than I am, so I hope to post my own pictures from now on, when possible. Regretfully, I didn't have my camera on the night of Simchat Torah in my local Beit Chabad, where every one of the hundred or so males over the age of ten danced with a bottle of vodka or whisky in their hands and stood on chairs yelling and singing. My eleven-year-old son sat in the men's section with them all surrounding him, astounded, wide-eyed, until he decided it was far too 'meshugah' for him and went to stand outside near the two policepeople (one was female) and on-duty security guards, where all the kids were sensibly hanging out away from the maelstrom. I sat in the subdued women's section drinking cranberry juice, the only wife not wearing a sheitel, meeting ladies who happened to live up the road from me as our husbands raved madly in the adjoining room, visible through the hatch. The difference between the two sections was hilarious.

My younger son now affectionately calls it the 'Drunk Shul', as in 'Mummy, there's the drunk shul where we went that night' and apparently, when we left at ten pm, things were only starting to get frisky. Those would have been great photos, but perhaps not the best advertisement for Orthodoxy. Or maybe yes, who can say?

So my wonderful photos of leaves, knotted forests and bright red trees are not uploading. I blame this on theImage snail-like internet connection I have until this coming Monday, when I shall be connected properly to BT and won't have to sit by an open window in one corner of one room, getting frostbite, to obtain a quarter of a megabyte per hour. That, at least, will force me to update this page again soon, so JB will be happy.   

Emma's Blog for Dummies!

I went to this great jewellery and knitwear sale last week. I’m pretty sure the woman who made the jewellery has a dazzling future ahead of her as a world-class designer of dangly crystals and beads, because she was selling beautiful things and the only thing stopping me from buying the bracelet and ring she was determined not to sell because it took her so long to make was lack of funds. She also knitted the most incredible jumpers with tassels and sparkly yarns, which are almost unsellable as well as they take so much time to make and she insists on making them with Jaeger wool, which alone costs hundreds of quid and that's before she’s sat for hours with a pair of knitting needles. Anyway, despite being a reluctant saleswoman, she twisted my arm to come and support her, laying a big fat guilt trip on me, but it was worth cancelling my meeting for, as she will now continue talking to me. Can I stop this now please, N? Phew.

(Update: The photos are now uploading)


 

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The Chief

Posted by Emma Shevah
  • Tuesday, 29 September 2009 at 02:55 pm
                                   Image Moses Maimonides



I went to the Chief Rabbi's talk last Wednesday night. Dr Raphael Zarum, the (youngish, interesting-looking) man who runs the LSJS (London School of Jewish Studies) where it was hosted and where the stonking 70,000 volume library is that I have yet to discover the delights of, was happy The Chief Rabbi was going to the House of Lords in November because then he becomes a walking advertisement for the school - Lord Sir Jonathan Sacks. Ha ha.
 

As these are the ten days of repentance the main theme of the talk was tshuvah, and as the parashat ha shavuah last weekend was Ha'Azinu we were reminded of the importance of not speaking ill of Am Israel. Rather than a lecture, it was more an informal shiur to a room of people of outwardly mixed observance levels that included the importance of Elul, the point of sefer Bereshit when there are no Mitzvot in it and the Rambam's insightful understanding that we need to make teshuva on our character traits and not just our sins.

My only criticism was...

 

Read more... )

 

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Miracles Abound

Posted by Emma Shevah
  • Tuesday, 15 September 2009 at 10:12 pm
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It's amazing how possible it is -  even when it seems utterly impossible - to make a new life somewhere else: to just pick up your work, your four children from their schools and the contents of your home and start again in a matter of weeks in another location. It's also incredible how quickly you can create a home from nothing when you know your belongings will take a month or two to arrive. This time last week we lived in the shell of a house and ate our Shabbat meal on a tablecloth on the floor. Our huge living room had no sofas or chairs; we slept on sleeping bags on the carpet in the bedrooms and ate with plastic plates and cutlery. This week we have the beginnings of a home, places to sit and eat, sofas and armchairs, lamps and coffee tables, bunks and mattresses, a range of interesting kitchen appliances thanks to Auntie  E, and as of today, best of all, a place granted to the last of the four of the children in a school hitherto deemed impossible to get into. Number three started there yesterday and number four starts tomorrow. Yay.

I bought bunk beds on ebay last week, collected them from Kentish Town, put them up and now need to buy mattresses, and I answered a message on Friday posted on the Freecycle site, where people give all kinds of weird and wonderful things away free (from sofa beds and laptops to 30 carrier bags, five coat hangers, a bunch of stationary etc), and when I went to collect it on Sunday, the man said he'd had 72 replies wanting this huge applicance, but he chose to give it to me. 

Ishtebach Shemo. It's been a week of miracles.

From tomorrow, I will have my first child-free day in twelve weeks. How should I celebrate? I have a plan to shop for a pair of very necessary boots in Brent Cross as my only shoes are cloth and it's been raining all day, but that's a secondary desire. My true dream is to sit in a seriously stocked library surrounded with books on philosophy and literature with my laptop by my side, reading and writing all day. Ahhh.

The lack of shiurim in my life now that I'm not going twice a week to Rabbi T's incomparably excellent, consciousness-engaging classes is taking its toll on my psyche and I'm starting to get twitchy, but in October I'm signing up to start learning in a shiur program taught by the Rabbi the shul a minute's walk from my house. The course is called 'Intergalactic Judaism' and features oddities like "Hyperspace: G-d and the Fourth Spatial Dimension', 'The Big Bang, Dark Matter and the Temple - How astrophysics can change our view of prayer and the synagogue' and 'Solar Eclipses and gravitational lensing as paradigms of effective and ineffective engagement in Torah'.  Sounds perfectly bizarre. I also found a particularly fascinating sounding course that takes place on Wednesday afternoons and finishes just in time for the school run, so although working will have to feature somewhere within the framework of my life, fun is there to be had. I do have an interview lined up for when the kids are blissfully seated in class but, meanwhile, I like the feeling that everything is open and all is possible. Routines are yet to be established; patterns are unrepetitive and trenches are undug. The world is my enchilada. The downside is the lack of income this blissful freedom brings, but it's only a small price to pay for imagining even more unthinkable miracles might be just waiting to happen.

Shana Tova.
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Yeridah

Posted by Emma Shevah
  • Tuesday, 8 September 2009 at 11:28 am

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Why is England called Blighty? This is a Googleable question. Aha - the answer surprises me: it can be found here,  in the fountain of all truth. Another well-assimilated slang word in our fair language also comes from Hindi at the time of the Raj - the word for not very good quality. Kharab. As does Pucker, for excellent. Anyway. 
 

My one month summer holiday in London turned into a mind-chew, a soul-search, a huge dilemma and a mission towards change, which means we, that is the kids and I, decided we might just move back to Blighty, and although husband was not delighted about the idea in the slightest, he understood our reasoning.
 

Decisions like these aren’t easy to make and with six people in the household and the children at a crucial time in their secondary education, taking everyone’s needs, desires, futures and happiness’s into account is a monumental responsibility. I tore myself in two –Israel is my spiritual home; it’s where my heart lies; it’s mad and bad and achingly beautiful. Jerusalem—intense, stressful, haunting and ancient—has been a place of religious yearning, elevation and war for millennia. My husband has just set up a shop selling his handmade Judaica silverware in the swanky new shopping ‘boulevard’ near David’s Tower and the Jaffa Gate of the Old City, from where the historic, antediluvian  walls are visible, and his brothers need him there to help keep the family business alive and kicking.
 

Why, then?
 

Read more... )
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Forming a Thing Called Life

Posted by Emma Shevah
  • Wednesday, 19 August 2009 at 11:28 pm

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London was almost as hot as Israel today. The temperature may have been the same on a thermometer but the difference is, the heat in a Middle Eastern summer builds up day by day from May or June; by July and August, dry, intense sunshine pummels daily, mercilessly, the walls of the houses, seeps into the paving stones, warms the Jerusalem stone that covers every building in the city and clings like a leech only to heat them up the next day and the next until waves of heat throb from surfaces and wallow in dark alleyways. Getting into a car is like stepping into an oven and sun-facing rooms are sweltering by late afternoon, even if the blinds have been drawn all day. At least in Jerusalem, which lies nearly 800 meters above sea level, we have mountainous evening air that's chilly enough to warrant long-sleeves outdoors at night. A solace of coolness; the possibility to breathe and sleep. At sea level it's a different matter. Tel Aviv is sauna-like even in the evening in July and August - humid and sticky - sleeping without air-conditioning is a sweaty, tossing and turning affair and it smells varyingly foul around every corner, near every bin. So today in London, although hot, didn't have the heat around the sides wah wahing out of inanimate objects like a baleful radiator, so it was wonderful - I enjoyed it. I even left my jacket on all day.

I met a lovely estate agent this afternoon, which sounds an oxymoron but I can now vouch that they do exist. I liked him before I even met him because he sounded so nice on the phone. It might be because he's young, has only been an estate agent for three months and I doubt very much will be one for long, but still. I spent most of our meeting secretly hoping and praying my sons would turn out like him and wondering what the likelihood of that was. What delicate combination of qualities, characteristics, education, attention and nurturing does it take to mould a child into exactly the kind of person that someone might meet and be delighted to know such a person exists on the planet? More importantly, how can I implant  into my children by osmosis the precise qualities and characteristics that will turn them into excellent human beings? Will it happen naturally anyway? Because they seem to be on track but I have no way of knowing. Being a parent is hard because you have no idea whether your particular method of parenting and your struggle to balance discipline, fun and overt brainwashing will work until it's way too late.

Thus, forming a thing called life is not an easy matter. Forming a thing called the life you want to be living isn't either. Like child-rearing, it seems it's a matter of juggling certain elements you put in by choice, dealing with others that appear unplanned, steering away from unsavory or unacceptable features once you see them developing or if they go on too long, and relying, to a large extent, on faith, nature and luck. I'm trying to form a life that will be exemplary, or at least pretty great, and children that will be too. Any advice on how to do either is welcome.
   

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Amor Fati

Posted by Emma Shevah
  • Sunday, 2 August 2009 at 11:00 pm

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In keeping with my inadvertent habit of meeting interesting people while using various forms of public transport, I met a man, his wife and their son in the departure lounge at Tel Aviv airport who sat near us as we waited, eating overpriced chocolate, to be called to our gate, and asked where we were from. We got talking about Turkey (their destination), California (their home and one of my potential study destinations), Jerusalem, tiny Acer laptops, and they made a kind observation that I appeared calm and sane despite 'having my hands full' as they politely put it as, by that point, my boisterous children were dragging each other across the highly-polished floor by their ankles. The man told me he owned one of the best knife manufacturing companies in the world, based in California, called alfi and that if I could come up with a name for his new kosher, colour-coded knives, he'd send me an entire set. He handed me his card - Mr Elias Alfi - and, obviously, I spent the entire flight to London thinking about colour-coded knives and names for his range and having come up with some pretty good ones, I thought, promptly lost his card when I arrived. Dammit. 
 
 

Read more... )
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Serendipity

Posted by Emma Shevah
  • Wednesday, 8 July 2009 at 10:43 pm
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Now there's a word.

Its onomatopoeia suggests a combination of imperturbable serenity and dippity-doo-dah vacuousness. The Barrons GRE guide defines it as the 'gift for finding valuable or desirable things by accident', which perfectly encompasses, to my mind, both the serenity of outrageous fortune and the dippity-doo-dahness of having no idea that that was just about to happen to you.

I boarded the train to work yesterday with 47 charedi boys who had never been on a train before and their excitement was magical. They were pretty well behaved, I thought, although their Rav did keep coming over to tell them to sit down when they started racing up and down the aisles and locking each other in the toilet, and he spoke to them in the quietest voice imaginable but you could still tell they were scared pantless of him. I compare this to the ten (secular) children on the train the week before, whose four teachers (four) couldn't control, even though they shouted the entire time at full volume right in the kids' faces. These ten kids were so acerbically rude, so loud, so out of control and so  shockingly disobedient that had I seen that before I came to live here, there would have been no way on earth I would have put my kids in an Israeli school. 

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Duties of a Professional

Posted by Emma Shevah
  • Saturday, 27 June 2009 at 11:40 pm
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Fridays I wake up at five, sneak around a house of small sleeping people as the sky gently lightens, leave the house at six and take a train to Tel Aviv at six thirty, which takes nearly two hours to wind through the ancient Biblical mountains on a journey that would take 45 minutes by car. I then cruise through the diamond trading district of Ramat Gan, quiet on Fridays, and reach the school where I am employed in time to photocopy the killer word tests I've written by hand on the train.
 
e.g. ichthyology
       herpetologist
       immure 
       inveigle
       lascivious
       meretricious
       pugilist      etc etc


I teach for three hours, try and get near the sandwich I have in my bag during the break but invariably get cornered by students asking me whether they should take the full PhD scholarship they've been offered at Imperial College when they'd hoped to go to Colombia (I bloody well would, mate), showing me a book they've bought full of vocab words, or asking about their last essay. I usually need to photocopy materials between the two classes, and then go into another class to teach for another three hours. I don't really eat from 5am to 2.30pm. Caffeine pumps through my veins to keep me alive. I get sick of moving my mouth and expecting sounds to come out of the drying, echoing cavity. I face resistance from the very students I am attempting to help.

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G-d Save the Queen

Posted by Emma Shevah
  • Tuesday, 16 June 2009 at 10:15 am
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I went to the Queen's birthday party last week at the British Embassy in East Jerusalem, which sadly didn't look much like this garden party pictured. I've never known why our fair monarch has two birthdays and I confess it's never interested me enough to actively seek the answer, but seeing as I'm writing about it today, I relented and Googled it just now. I have to admit, I'm none the wiser as to why; it's merely clearer that it is.

The Official Birthday (double capital letters!) of the King or Queen of England isn't even one additional, fixed day. To add to the confusion, it's on the first, second or third Saturday in June in the UK, the first Monday in June in Australia and New Zealand, the Monday on or before 24th May in Canada, and because June is  'a late autumn and winter month in the islands', celebrations take place on her actual day of birth instead (April 21st) in the Falklands lest they get chilly on such a day of unmitigated happiness. Bermuda have scrapped it as a national holiday despite petitions and protests to have it reinstated; Fiji still celebrates it but Hong Kong stopped after the territory was handed back to China in 1997. It's not a national holiday in the UK as it's not a working day, but civil servants get a 'privilege day' and so get to enjoy a longer weekend. In Canada, it's apparently known as 'May 2-4 weekend.  A 2-4 is a case of 24 beers which are enjoyed during the Victoria Day weekend on patios all over Canada,' or so Wikipedia, the source of all truth, claims.

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Princess of Moab

Posted by Emma Shevah
  • Monday, 18 May 2009 at 12:22 pm
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So the Pope was here.

That's about how interesting it was.

The man said nothing remarkable, memorable or original in any of the speeches I didn't listen to (I saw headlines on news sites):  he called for 'just and lasting solutions' for peace in the Middle East. Gosh. I could have said that. For a spiritual leader, he didn't say anything remotely... spiritual. Words the people of the modern world need to hear; words that might remove a person, if only for a while, from the mundane reality of everyday existence, remind him or her of the nature of the soul and its journey, of working towards an elevated level of consciousness, of tuning into their higher will, to their higher selves and the need to work on themselves to improve the world, rather than be seduced by worldly desires and selfish aims. I listened to two online classes this week that did precisely those things, but the Pope, in his chance to enlighten the world, said little to quench a thirsty soul.

The roads of downtown Jerusalem were closed off for four days and helicopters circled the city like motorized birds of prey. When he passed near our hood to go to Bethlehem, the main thoroughfare was a no-go zone for three hours in the morning and three in the evening, so traffic was even worse than usual and we were late for school (not late enough, according to son number one, who has a severe allergy to school and used the Papal visit as an unsuccessful ruse to get days off). The last time I saw that many police on the streets was when Bush was last here, but the Pope got a better police turnout. I wonder if Bush knows that.  
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Closed Doors

Posted by Emma Shevah
  • Sunday, 3 May 2009 at 12:17 pm
  
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A well-known saying in Judaism is that when someone marries a non-Jew, he or she 'marries out'. This pithy maxim implies Judaism is a singular organism you're in or out of, no matter the extent of your commitment or belief, and this idea is reinforced when you read in Jewish newspapers about some minor celebrity who's maybe an eighth Jewish twice removed but hey, that eighth is in there and that's why the birth of their third baby 'Lettuce' is supposedly of interest to their readership. The thing is, being 'in' is only the start of a whole succession of doors: once you're through the main one, you face another; unlock that and it opens to another and another and sometimes a whole room full of them and they seem to continue infinitely, in all directions until you feel like Alice in Wonderland without any keys or any clues as to their whereabouts. Add being female to the equation and the doors multiply; add being a convert and religious and it all becomes so complicated, converting to the Bahai religion seems like a liberating option.

The Chasidic sects differentiate themselves from each other and live in segregated groups; the Charedim differ to the Chassidim, even though they are both Ultra-Orthodox, and also differ significantly from the Modern Orthodox camp; the Modern Orthodox aren't necessarily the same as the Dati Leumi (although there are overlaps); the Ashkenazim do most things differently to the Sepharadim, and beneath those two huge racial umbrellas, there are uncountable minhagim (traditional differences in the way the halacha is carried out). And this doesn't even cover the entire Orthodox populace. Then there are the Conservatives, Reform, Progressive, Liberal; the traditional (Masorti) and the wavering between religious and secular but not quite one or the other that Jerusalemites do so well, and the out and out secular.  

A scenario: friends of our became religious before they married and have six children. They lived in Beitar Illit, an Ultra-Orthodox neighbourhood outside Jerusalem, where both they and their children experienced prejudice as the parents had become religious by choice and weren't religious since birth even though their children were (they've now moved to Tsfat). I can't see how it matters, personally, but it clearly does to many. One of the prayers said thrice daily includes the blessing,  'Bless us, all of us as one,' so if we're all one, why did I lie on my bed on Shabbat reeling with frustration about all these closed doors? The irony is, the more religious you become - the more you commit your life to Torah and halacha, to Judaism in its essence - the more you realise you'll never be accepted, not really: not by this group or by that one either, not into this community, not by this school and not by this person who you thought saw through the veils and gridded barriers but is in fact just as entrenched in the binds of parental, societal and community segregations. In order to live a more rounded, enriching life, you seek  what Rav Soloveitchik calls a 'covenantal faith community' but all of the members of the community would have to be 'other' somehow as well, or else you'd face one more closed door, which is why I can understand people not wanting to become religious in the first place.  

A friend of mine asked me last week if I was feeling okay. That's not such an easy question to answer: well, no, I wanted to say, not really, because there are things that I wouldn't call okay about my life and I'd like to do something about, yet at the same time, of course everything is okay because life is what it is and it's absolutely fine, comparatively. This is the human condition - things are always of-course-okay and not-really-okay simultaneously, and any feelings of euphoria or anguish are fleeting moods within this general situation. Similarly, as regards Judaism, I feel both totally in, committed, as one, and yet very out and excluded (for reasons beyond my control, such as to whom I was born) at the same time, and wonder if that's a situation that will ever change, and if so, how? And, crucially, when?

Oneness is everything - Bob Marley says so, so it must be true. My prayers this week are for one world, one people, one nation, one consciousness, and an end to the succession of closed doors within Judaism. Or, failing that, in the spirit of oneness, just having one of them would do for now.   

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Apr. 27th, 2009

Posted by Emma Shevah
  • 11:29 AM
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Passover was great. Josh called mid-way through the week as his six-year-old son wanted to tell my son some jokes.
'How's Pesach going?' I asked.
'Oh, the best of times and the worst of times,' he said with a smile you could hear in his vowels. 'And for you guys?'
'I love Pesach. Probably my favourite holiday.'
'Sheesh - I've heard about people like you but I wasn't sure if you really existed. Why d'you like it?'
'Because normal life is suspended: you don't eat normally, the whole kitchen's different, you take the kids out and feel like you have to put this bubble around them so they don't get contaminated by anything wheaty, friends come over non-stop, the weather's great and the house is ping clean. What's not to like?'
'Tah!' Josh spat. 'You're nuts.'

I know I'm not alone, though, because that conversation made me wonder, so I went around checking.
 'Do you like Pesach?' I asked Yael.
'I do actually.'
'Umm...do you like Pesach?' I asked the nursery teacher.
'Me? Love it.'
'Do you like Pesach?' I asked my friend, the newspaper reporter.
'Oh, yeah, it's fine. I always keep a loaf of bread in the freezer for emergencies, so it's no big deal in our house.'
'Oh.Right.' 
So, Josh, I think it might be just you. 

The year races on. The Passover plates go back into their boxes, we eat bread again once the holiday is over, which is never as exciting as you think it'll be after a week off, the kids go back to school and I have a chance to breathe for the first time since the wedding in Scotland. Counting the Omer starts, which means for 49 days no haircuts or shaving for men, which I always forget about beforehand and then my boys can't see through their fringes and I have to wait until the Jewish version of bonfire night on the 33rd day to make them look like boys again. The weather is hot cool hot cool until you don't know what to put on in the morning, but the heat of summer is simmering above the surface of the sky, and you realise you're going to need curtains on the huge windows in the new car, and that the air conditioning doesn't anywhere near cool the car down unless the journey lasts more than an hour, and most don't. Not looking forward to months and months of hot car torture but most of August we'll be in London, where we're almost guaranteed to not see any sun at all, so I'm not too worried. 


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The British Occupation of Palestine, Part Two

Posted by Emma Shevah
  • Tuesday, 7 April 2009 at 05:19 pm

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First things first: this week is Passover, and from where I'm standing, Passover isn't a holiday as much as a destination. Preparations to rid the home of all chametz (wheat, grain and anything made of or containing it, including whisky) begin a month beforehand and take, basically, the entire month. No crumb of biscuit, no tiny speck of bread, no paff of flour must lurk anywhere in the house, which means using up stocks well beforehand, (pancake day must have originated via Passover because surely no one gives up flour for lent?) and rolling up sleeves for the mother of clean outs. Passover coincides with the onset of spring, hence the spring cleaning culture that has suffused into the rest of the world, and the weather has been sunnily helpful in that regard. One of the beauties of Passover is the clear out ensures that - unlike in my mother's fearful cupboards - there are no tins or jars bearing use-by dates that match the birth years of my oldest children; there are no unidentifiable sticky substances glued to dresser drawers that are overfull with things never used and never needed, and no malodorous whiffs of something possibly dead hum from behind the dishwasher.

It means working flat out to make your house look how it should really look all year round. This is the last stretch of the journey - we host  Leila Seder at our place tomorrow night - and soon the most tiring days of the year will be over. Every single cupboard has been cleaned out, every room turned upside down and washed with buckets of water, schoolbags are emptied and washed, shelves dusted, unused crap chucked, rugs washed, and our regular plates have been swapped over for ones kept in boxes in the storeroom for the other fifty-one weeks of the year. 

Luckily, this year I don't have to cook as well. A few years ago in London, at least one of the kids had a ragingly high temperature and we had the cooking to do on top of the cleaning and consequently, after the second of the obligatory four cups of wine, we fell asleep with our heads on our arms on the table.

I took my kids to Malcha, Jerusalem's shopping centre, yesterday to eat and buy presents for my in-laws, along with every other family in the rest of the city, it seemed, and saw a very serious-looking religious man standing next to a small stall with a sign saying 'Sell Chametz'. This means that if you possibly have any chametz left in your house after all that excruciating effort, you can get around the prohibition by selling it to gentiles so it's not technically yours any more.  

I went up to him and looked at the odd collection of not very many items on his stall, trying to figure out how it worked .
'Yes, please, I want to do this,' I said. 'What do I have to do?'
'You write your name, address and sign here,' he muttered, indicating the petition-like paper before him.
I dutifully obeyed. 'Now what?'
He held out a shoelace tied in a whole bunch of bows with a little knot and said something very quickly in Hebrew. I looked from him to the shoelace and back again, calling upon every faculty of intelligence I had, but nothing. I had been wondering if it involved money because he had a charity box on the table as well, and wondered how much this would cost me - or, better -  if I'd GET some money, but the shoelace thing utterly threw me.
'Ummm...wait. Can you say that again, please?'
'Amdhnosfiudhgn afdhajkdsno;iaijnvn viei oiegrjjnwoighiaopj' he said in a strong Yiddish version of Hebrew, faster than a worn-out-from-cleaning human brain could register.
'Again, please. Slower this time.'
Didn't make any difference. 
What I did understand, after going through it again, together, was that I was to take the shoelace from him, repeat what he said somehow and hand the shoelace back, taking great care not to touch him in any way in the process. I took the shoelace, got him to say it again, said something not exactly the same but passable (I gathered from his dubious side nod) and handed him the shoelace triumphantly.
'Is that it?' I asked. 'Only this is the first time I've done this, as you can probably tell: my husband normally does it.' (Only he doesn't - he claims he will and then forgets, hence my desire to make amends.)
'Yes,' he said, smiling tenuously at my imbecility, 'That's it. Happy Holiday.'
'And to you.'
So I'm exonerated should there be a deviant piece of biscuity dog food somewhere in the storeroom beyond the reach of my vacuum cleaner nozzle, but I'm still confused. Can someone please tell me, why the shoelace?

Before the next section of John Whyte Macpherson's article on the British Occupation of Palestine, I'd like to say Happy Holidays, whatever or whenever your holidays may be. Friends in the hood - you gotta come see my gleaming, organised house, because one thing I promise you is that with my tribe of unruly banditos and the moulting hound, this won't last long.

  

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The British Occupation of Palestine

Posted by Emma Shevah
  • Thursday, 2 April 2009 at 03:30 pm
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Driving in Israel part two will have to wait.

My sister got maritally bonded last week in Scotland: she told us the week beforehand that they were tying the knot and I ended up on a plane to Glasgow last Sunday for a week, instead of working, covering for another teacher who's away, cleaning for Pesach, looking after my four bairns and celebrating my son's sixth birthday with him. Spontaneous jaunts are annoying at the time, when you feel pushed into doing something without giving it the necessary contemplation and elbowing room for it in your life, but they're great once you're on a plane and off to do something you had no idea you'd be doing only a day or two earlier.

The wedding was in Dunoon, a drive west from Glasgow down a road where roundabouts feature heavily to Greenock and a car-on-the-ferry ride across the Firth of Clyde to Dunoon. Scotland is stunning, even in the rain. I wanted to take off indefinitely in the car and drive all the way to John O'Groats, taking in Loch Ness, covering most of the craggy highlands and, importantly, the whisky distilleries, but two days was never going to cut it, especially when the bride-to-be turned up with nothing to wear and we ended up spending six hours in Braehead shopping centre. 


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The interesting thing was, we stayed in a big house converted into a hotel called Abbot's Brae, (apparently a brae is a hillside along a river) run by an Ayrshire man called Colin Macpherson, born in Georgetown, Guyana, whose grandfather was a British soldier at the time of the British occupation of Palestine. Chatting to Colin in the kitchen (he does all the cooking, and he's a mighty good cook) he told me his grandfather wrote an article about his entry as a soldier to Palestine in 1917. Oooh, I said. Can I read it?  (I love when random things like that happen - out there, in Scotland, on an unexpected trip, I meet this man who gives me this piece of living history. Lovely.)

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