References (70)
with the domination of the world 6.1.10-11: Cum ergo haec ita sint ab natura rerum in mundo conlocata et omnes nationes inmoderatis mixtionibus disparatae, vero inter spatium totius orbis terrarum regionisque medio mundi populus Roma- nus possidet fines. Namque temperatissimae ad utramque partem et corporum membris animorumque vigoribus pro fortitudine sunt in Italia gentes … Ita divina mens civitatem populi Romani egregiam temperatamque regionem conlocavit, uti orbis terrarum imperii potiretur; see Nicolet (1988) 208-9. On the debate of the unity of Italy, see further Gabba (1978) 11-27; Giardina (1997);David (1994) 218ff.According to Vanotti (1992) 183, Strabo provides a midpoint between an Italocentric and a Hellenocentric view of the peninsula. 10. See particularly Foraboschi (1988) 177-88; Pocetti (1988) 224.Principally from Posidonius, see Desy (1993), 145-7; Clarke (1999) 129-92. 12. Only the mines, Strabo argues, seem to have lived better times. Strabo might have followed here Polybius 2.15.1-3; cf. Biffi (1988) 246.The tunicae Patavinae made of thick wool are evoked also by Martial 14.143. 14. On the importance of the harbour of Luna for the transport of marble, see Dolci (2003) 77-100.On the traditional intensive commercial relationships between Etruria and Latium, see Smith (1998) 31-49.The use of the Tiber as communication network between Latium, Sabina and Etruria has been analysed for instance by Patterson (2004) 61-73.The importance of the Amber route is described by Pliny, Nat. 37.31-2.Strabo's familiarity with Latium and Rome has been analysed by Coarelli (1988) 75-91.On the contrast between the aesthetic qualities of the Greek architectonic techniques and the old Roman building, see Vanotti (1992) 189.See Foraboschi (1988) 186-7.On the Augustan building programme on the Campus Martius, cf. Macdon- ald (1985) 137-48; Favro (1996) 116ff., 143ff.See for instance Plin. Nat. 3.67: Fateaturque nullius urbis magnitudinem in toto orbe potuisse ei comparari; 36.101. This idea is also expressed in Pliny's description of Agrippa's map, displaying the oikoumene, 3.17: Cum orbem terrar- ium urbi spectandum propositurus esset. Rome's grandeur is defined by its magnetism, 36.101: non alia magnitude exurget quam si mundus alius quidam in uno loco narretur. Accordingly, Italy is defined as rectrix parensque mundi, 37.56, and terra omnium terrarum alumna eadem et parens, 3.39. On Pliny's conception of Rome's centrality, see Carey (2003) 41-74. While Strabo emphasises Rome's and Italy's centrality as a consequence of a long historical process, Pliny draws on the moral qualities of its peoples, 3.40: tanta nobilitas omnium locorum, quos quis attigerit, tanta rerum singularum populorumque claritas tenet; cf. Poccetti (1988) 226.Strabo shows his first hand knowledge of areas in Latium connected to the Via Appia. See also the description of the Via Appia in Sabina, 5.3.6. Cf. Coarelli (1988) 82-4.See in this regard, Foraboschi (1988) 186ff. Recent contributions have demonstrated on the contrary the relevant role played by the city of Rome in the interregional production, marketing and redistribution of goods; see for instance Morley (1996) 13ff.; Parkins (ed.) (1997).On the Roman colonialism and its consequences in Campania, see Brunt (1971) 307; Frederiksen (1984) 297; Toynbee (1964).Str. 6.3.1. Among the booty token by Fabius Maximus after capturing the rebelled city, there was a bronze statue by Lysippus, now in the Capitol of Rome. 45. Str. 6.3.4. In the case of Rhegium, Strabo evokes the destructions provoked by Dionysius (II) of Syracuse, the Campani and several earthquakes. Once again, Strabo points out here Augustus' successful repopulation of the city, 6.1.6. Add to the abuses of Dionysus in the zone, the case of Locro: Str. 6.1.8.Str. 5.2.9. On the famous panegyris of the lucus Feroniae, attended by Sabini and Latini and its survival in Augustan times, see Dion Hal. 3.32; 4.49; Liv. 1.30.5. Cf. Gabba (1975) 155; Coarelli (1988b) 127ff.Str. 5.3.5. See further Biffi (1988) 271. Generally speaking, Strabo shows a major interest in Italic and Greek cult places, both extant and extinct, and sees them as physical signs of Italy's qualities and magnetism; cf. Rouveret (2000) 49.Str. 5.3.10. Strabo also mentions the existence of a sacred precinct (hieron timenon) in Fregellae, which was venerated by the people of Minturnae, 5.3.6. The continuous religious activity on the sanctuary, close to the Via Latina, is also attested in Iul. Obs. 52, see further Coarelli (1987) 23-33; (1991) 177-85.On Strabo's interpretation of ethnic identity in this passage see Ammirante (1988) 376-80.On Sabini and the antiquity of their traditions see Musti (1988) 235-57; Biffi (1988) 263.According to Biffi (1988) 272, the Atellana, originally in Oscan language were celebrated already in the fourth century, cf. Cic. Fam. 7.1.3.Livy reports that in 180 BC the inhabitants of Cumae addressed to Rome a petition of permission to use Latin officially in their territory, 40.43.1. Further Velleius Paterculus 1.4.2, claiming that sed illis diligentior ritus patrii mansit custodia, Cumanos Osca mutavit vicinia. Cf. Frederiksen (1984) 100; Biffi (1988) 288. 54. The gymnastic contest in Augustan Neapolis are mentioned by Suetonius, Aug. 98.9: tamen et quinquennale certamen gymnicum honori suo institutum perspectavit et cum Tiberio ad destinatum locum contendit. The survival of Greek institutions in Roman Neapolis and the special status of the city is attested in several sources, cf. Cic. Balb. 21: In quo magna contentio Heracliensium et Neapoli- tanorum fuit, cum magna pars in iis civitatibus foederis sui libertatem civitati anteferret; Vell. Pat. 1.4.2: Pars horum civium magno post intervallo Neapolim condidit. Utriusque urbis eximia semper in Romanos fides facit eas nobilitate atque amoenitate sua dignissimas. Varro reports the existence of Greek phratria in Neapolis: LL 5.15: Sunt qui a fratria dixerunt: fratria est Graecum vocabulum partis hominum, ut Neapoli etiam nunc phratria. See further De Martino (1952) 333-43;Biffi (1988) 293. An up-to-date archaeological study of the city and its territory is provided by Zucca (ed.) (2005).As Prontera underlines, (1988) 100, Strabo's interest in the Greek institu- tions in Neapolis contrasts with the absence of information on these aspects provided by the author for other Italic cultures. 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